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The Family and Medical Leave Act

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Incoterms

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Confucius' Analects in Latin 19 Confucian Analects Les Entretiens de Confucius 论语

Confucius' Analects in Latin

20

1. Yao ait: heus, tu Choen, coelitus successionis ordo est in tua persona. Sincere teneas ipsum medium: si quatuor mania premantur egestate, coelestis census aeternum cessabit. Choen etiam his usus mandatum tradidit Yu (2). Tang ait: ego homunculus Li audeo adhibere nigrum taurum (3); audeo solemniter declarare coram augustissimo supremo dominatore, quod habenti peccatum non audeam parcere, et Altissimi ministros non tenebo absconditos; his inscriptis in Altissimi corde (4). Jam si mea persona habeat peccatum, non attinebit imperii populos; si imperii populi habeant peccatum, peccatum erit in mea persona (5). Tcheou exercuit magnam beneficentiam, at probos viros, hos ditavit. Licet, inquit, tyrannus habeat summe propinquos, non valent meos integerrimos viros; jam si populus habebit querimoniam, vertetur in me uno viro (1). Sategit ponderum et mensurarum, examinavit leges et statuta, restituit dejectos praefectos, et quatuor regionum administratio cursum habuit: erexit destructos principatus, continuavit interruptas prosapias, evexit latitantes privatos, et imperii populi ad eum converterunt cor: quae pluris duxit popularia, annona, parentalia, et sacrificia. Si liberalis ergo, tunc sibi conciliat multitudinem; si sincerus, tunc populus fidit; si sedulus, tunc tenet effectum; si aequus, tunc gaudio erit (2).

2. Tse tchang quaesivit a Confucio dicens: quomodo quis continuo poterit agere regimen? Confucius respondit: magni faciat quinque egregia, removeat quatuor vitia, et tunc poterit agere administrationem. Tse tchang pergit: quaenam dicuntur quinque egregia? Confucius respondet: sapiens princeps est beneficus, sed sine expensis; gravans, sed sine offensione; desiderans, sed sine cupiditate; prosperitate contentus, sed sine superbia; gravis, sed minime ferus. Tse tchang instat: quid significat beneficus sine impensis? Confucius ait: prosequens ea, quibus populus ditescit, ad eum ditandum, sic nonne etiam beneficus et tamen nihil expendens? Et si seligat quae possunt imponi, iisque gravet cum, similiter ecquis indignabitur? Et si expetat humanitatem, et consequatur humanitatem, item qui cupidus censebitur? Et si sapiens princeps non distinguens plures paucioresque, non leviora graviorave, nunquam audeat parvifacere, sic nonne etiam prosperitate contentus et tamen non superbiens? Et si sapiens princeps compositam gerat suam vestem pileumque, et honestate decoret suum oculorum obtutum, ut majestate plenum subditi suspiciant et vereantur eum, sic nonne etiam gravis sed minime truculentus? Tse tchang ait: quaenam dicuntur quatuor vitia? Confucius respondit: non instituere et tamen morte punire, dicitur tyrannis; sine praemonitu uno intuitu velle opus absolutum, dicitur violentia; remisse mandare et urgere certum tempus, dicitur grassatio; cum aeque ipsum dandum erit alicui, erogandi recipiendi diffcultas dicitur facere substitutum (3).

3. Philosophus ait: qui non agnoscit coeli providentiam, non habet unde fiat sapiens. Qui haud noscit ritus, non habet unde consistat. Qui non discernit sermones, non habet unde cognoscat homines.

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